The decline of life, while I vitairaheko weakness, the country had a different political trap. Village dominated by the Maoist pointing. We went into the village, including the Royal Nepalese Army yatisammaki upright citizens in the name of security was far more repellent to the hands of Maoist cadres bhannesammako key.
The army stepped village, we ran a different: go in the direction now. And also on their pointing direction. The army left the village, leaving the only home he lives in was vasnuparne state. Why this tragic war, the Maoists are doing? Our ummera group was unaware of. But that was only the Maoist combatants and workers Without bomb.
Sometimes the mouth to hear Gun round consisted of Maoist leader, war is bridging the gaps between the rich and, to be an equal number of all people. They believed this same statement also carried a gun and some youths. The poor and the shot struck dhanibicako pit mines and even willing to sit ahalama blood.
Society is changing and that these young people need to know. To change society through the gun barrel was only that they are schooling. All would need an equal? They were the parents' samanatako Travel Guy. The city government said the army had captured the village of Maoist army parade site was becoming my Salyan.
SLC test I gave the same environment. And also became the second category have. The state of inequality and equality pit village peers were looking to bring guns nalama. I had a lot of political consciousness. The roadmap of the capital at midnight, I seem a dream to enter Durbar. Of course, it was lust. Because of the NC and the Maoists because the village had to address the war was already a lot of time hearing aid. The same inequality into the pit to see the Durbar dream became my divakalina.
After schools for higher studies descended into another district. There are some political consciousness among them communication feature me. Experienced and heard many terms, means a little village on the city voline ect. The atmosphere a little wide and open Vann taught me. When the village was the atmosphere, I assign the right, but not left the city, when they came to the village began to be tapped for the right environment. I have earned a place of education to change the place of war, just as the Maoists was changing. Erred knowingly participating in the Maoist war to seek peace pigeons had reached the same sinharavarako uneven pit.
They argue that a dirty war, when they heave M DTAA anywhere no speech, was the truth. Did not give the citizens the same service facility. Prakirya decisions were single. Remote villages were deprived of state facilities. The same impulse rajyabiruddha they were homidai. That's why my friends were teenage mentality bokisakeko guns. Gun shoulders of friends has also had success with the Maoist war.
But today I am Singha. Where fake jarsavaharuko native agencies. It is said that whatever its jarsavaharule. Not only native arrived at Singha different pit ten times more than the old New jarsavaharu haikamabadi are made. And I fake jarsavaharuko their faces and try to see the face of my friend in the village carry guns. Where a delay before he is kapurakotako barsaai dhalisakeko forest fire was eating.
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