Manoj rationale, artist
A allergies judhirahanthyo my eyes. Bainsalu not had time, I had a kind of love cruelly eyes get. It is a kind of attraction observations, as bujheem invitation. The demise of 051.
My brother had got the magazine shop. I viewed Shop. Pasalapari was a communication, where he worked. Judhirahanthyo our eyes.
Is a friend of mine, Rajendra Dhakal, works to conserve cell. One day kurakanikai, I have met him, I said, 'Man, that communication working girl I like, feel good.' He said, 'A radish, and so is my sister. "Once I cold moments obviously, where sathikai sister eye out pugiecha that .
But he that said, "is not my sister. Our house is in one place, Biratnagar. He also are Dhakal, the name Mina. SLC have came by to read. '
I started to call Bluff
He started to call the store number to locate and Bluff. Possible to win her heart, mind, I put the same thing. At first, your own brother is, your own relative, that was my home away Biratnagar noisy lied. Is that really him more closely related to that Agency. He 'you, where, what to do' telling him. I do not bhetaum, all that sounds good as well. Akakani continued to meet.
Similarly, whose 6-7 months to meet polytheistic. Shrestha got to see what was photokapiagadi. There we are talking down to meet Padmodaya skulaagadiko Aarti film solution (not now) until the NKJV and both order. He went camping, tyahimnera was his camping.
Tyobicama had a cordial conversation. He was well spoken of mouth softening tone was not seen in the more eager. He carried me to be difficult to determine flaws, I realize that. He was not even imagined that she finally met Communication to call people that I uttered. Because, at that time I was fat and today, more mature dekhinthem, Bluff by calling dekhinnathem kind of living.
Biratnagar city, he sahariyajastai dekhinthan aekile, sundresses, she did. I come from Jhapa, the village was parakai, dressed dinnamthem little attention.
As he rode shop seemed to finally met. I called out to meet somewhere bolaumthem, tea, ate dumplings. In the same way, respectively, in our bid began to practice, how could love. Love yourself is, would ect. Garnesamma 6-7 months to grow enough to marry.
artistic Pato
Jhapa my home, we three brothers, four sisters belong. Keshav thulodaju rationale, now employed hunuuhuncha Nepal Telecom. Mailodaju dhirendraraja, car business to. I am the youngest. My father died when I was 6 months is.
Jhapa is uncle came, Jhapa us about the joint family is. My mother loves to sit jhapamai. However, the ventilation continues to Kathmandu.
When Damak of Jhapa School Grihashova Himalayas. I'm the parody song hasyavyangya art shown there reading gaunedekhi chickens, goats, sounds, and others who used to imitate. Hasyavyangya grade eight school competition was reading, then I press the first and second were Devendra Bhattarai.
At that time, I was the news is. Now the parliament activity adequately mobilized National Panchayat happened? "Knew that the program on the radio. I was made the news parody, "National Panchayat meeting today home-landless people now deleted from the dust sticks and mungrile thatai, north khedaune subject has passed. '
It is not that I have no teaching. However, the situation at that time in my parody banecha pancayatavirodhi. The program also pancayatavirodhi village whilst walking in the ongoing began. And, in today's my brother said the mother in Kathmandu, Kathmandu town Away brother. '
Big brother Keshav parenting Gajurel I am from Kathmandu, BS 045. Bam was also mahilodaju, thulodajusamgai. Thulodajuko was married. I sat her brothers. Magic Padmodaya enrolled in grade 9. From there, I 048 SLC. RR Campus and graduated in journalism from the AM, brother works in a store in the magazine.
I read about a 10th-grade reading my brother RR Campus, students who rajanitimai. Willi me of campus environment for humans comedy program. I am 10 Jayanti campus comedy began.
At that time, I was ANNFSU worker, worked at Valley Cultural Committee, comedy myself. The program was started to be known as a party artist. Turmoil, sparked by three hasyavyangyako now .Zin cassette was nikalisakeko, Shambhu Rai trust digital studio. Shambhu Rai leftist thinking people, even my elders, as near as his emotional investment nikalem Cassette. This is the period of 050 to 52 that is.
Wedding family did not approve
Since we focused on the deep love. I reached my decision to marry her. I am declaring the brothers and mother. However, the mother of the wedding more positive actions. Because, my mother is 30 years old widow bannubhaeki, comply with the community to adopt the widowhood rites. He hurkanubhaeki traditional communion, wherein said, 'Father, she is stammering would like, we belong Upadhyay.'
Older brother, I counsel, Clarence did not dare. Said, "Why upset your mother like? Do you favor to marry his own way. "But, I was not in a position to leave him. Badhem to marry him before his own way. Willi gave 10 thousand rupees, I was five thousand. Increased by 15 thousand people in general to marry the process.
He is puryain the house, that I like a certain manner. I asked Mina, "said the house? 'He said,' that can not feed that the father is uncertain."
My partner was working lamiko fights Rajendra Dhakal, who was viratanagarakai. Rajendra said, 'Do not worry, man, I have a remedy. Book your hasyavyangyaka two, three cassette take other side, Meena dad giving the pet is the same fact. "
It is not the same, the case reached the same thing. As the two friends that Rob has been landed with his cousin and friend Rajendra Dhakal Dilli rationale. Became engaged in Biratnagar. We got married in the temple and looked at Kathmandu Guheshowri. She lived in her uncle's apartment, there their relatives had gathered. Since many of my friends went to a wedding -a beautiful Basnet, Madhav Bhattarai, Dangi Shiva, Krishna Rai.
Marry a rebellion
Our wedding was a rebellion in society in general would. Because, like the traditional Brahminical recognized and Upadhyaya was not married, and we have broken parts.
But nowadays I started to sit calmly unbelieving, got a room. He adds a big brother dekhinubhaena happy. Then go to his shop was less. Meanwhile, minale also minded to work nowadays communication.
Now I need to conjugal life and artistic success was a great challenge. I was at the beginning of artistry. ANNFSU before the program himdthem binaparisramika. But, nowadays said the money is needed. My rate was not any, but friends put paid envelope that day. It is also among the pisioma deed.
nowadays in progress
SLC was three-four months of employment, a rickshaw to sell soap. The central bank is also working to fill out the voucher, I sat at the gate, the same two-three months. There is no voucher knew bharidiebapata money. He later worked there, I opened the magazine market.
However, nowadays it hasyavyangya starvation for presenting me to go abroad, the progress made progress.
Wedding two years later went to Hong Kong in 1 in 99 8, hasyavyangya for the presentation, the invitation of a NGO Fiona. Hasyavyangya prastutikai queue for the year 2000, I went to Japan in 2003. In 2007 the United States went to, I was sitting at the time and a half months. As I sat dosropataka five months. I sat for the third time and a half months. Cauthaupataka and a half months I sat. 40 leaves and the land I have given so far hasyavyangya presentation.
Now we'll home in Bhaktapur, BS 064 souls home. I have not taken it as their only success, including my father, father's action also comes in me. My wife and cooperation with it is an even greater.
I went out of the daughter of the nose tip
Our two children miroja naive and memory. Miroja born in 054. When I was a son with him. Back pain when giving the presentation by pressing the comfort brought to Kathmandu Model Hospital. Has called for his sister Laxmi care needs. General surgery and removed the child, not very difficult. Rakhnuparyo three-four days in the hospital, it was when I walked with them for food.
Daughter, was born in 061. At the time I was with him. Care for his sisters and invited somewhere. Kathmandu Model Hospital General salyakriyabatai daughter was born.
Moreover I have heard that the hospital satchan child. She was born the daughter of a nurse brought me. Face eyes, a pug nose is, mangoliyanajasto. I had a doubt, that that satiyo. I said the nurse, 'You do not have free jhukkinubhaeko, I Meena sir! "The nurse said najhukkieko. Later I asked Mina, "the daughter of a pug nose, then is free, there is not stead? 'He' is not, then it is free of a pug nose smaller" she said. After being pointed nose arise daughter.
We've often cried together. In 2003, Japan's visa, I thought, three months. Royaum day we go together, because for three months chutimdai parts.
Arrived in Japan to stay away friends said. "Japan is difficult ahead, you have to come to you, somewhere, just, we've, four years before enjoying two-turn 'that was peer. I called home and asked him, 'what started? Friends would say so, I would rather dwell, eight-ten years. "I had already decided to live in Japan, I was pretending to remain in his mind to steal, what was being serious is. But, he roin eight-ten years that we would stay left. I have to play, I would rather stay chodin, you send money in that, said children care. Meanwhile, he wept. My tears seventy, we are on the phone with Zion.
We note a few years since we together, Osho. In view of repressed passion tears, throwing a smile is a method. Every week on Thursday osovatika Baluwatar, etcetera. We weep and laugh together that framework.
We are happy that we, who was, are the children. All love life is going well. However, more than a little pleased with is the children was born. Even if children draw Nepali society as a great celebration takes son was born. Society and culture in our inner hearts, the son would be born of ego, so the first son was born, we were happy everyone.
And the daughter was born. It was our desire to be the daughter of chorapachi. We dream of the daughter was, indeed daughter was born, the daughter was born, we are happy calm. The house began to play with children, it sets us new energy, new happy match thalyo this moment is not happy, is forever. Daughter was born, more artistic, I was good. Daughter, I remember his fate.
their properties
Success in life is not meant to appear out of the marriage, the emotional and feelings of all things is connecting. Reconcile the marriage to be successful for both, wavelength step. 20 years of marriage, we're walking. This period that we have not been a big fight.
Beat-beat that is not our sabdakosamai. We arrived in the 20th varsagamthasamma marriage as happy with this his own property, by nature, is made possible.
He was loving her. Are a good housewife, wife, mother. Family bound capacity, is incapable of loving, caring jabarjasta way. She was the last time attention. However, not devout religious widespread trend, rituals continue, the house disposes occur.
Small clashes left the house for three days
In general it must disagree. His desire to return home that evening, soon, this too is natural. However, sometimes I slow my work demanded a return home in the evening. That he wants to act like my husband being the best, but I did not pay attention soundness of the past. General thuskathuski is about the same on Thursday. General thakathukale relationship is made more harmonious.
However, we bolihalchaum disagreement. General disagreement is both easy to make art, it is understood that we are both.
In 2003, when I came to Japan was hasty with Japanese alcohol. Come and eat at home. What began budhabudhibica. He "Much more days while in Japan also did not call. What concerns himself 'she said. I love you, I do not thattaithattama said. He said, 'are you?' I 'really is' said.
This question-and-answer repeated. Alcohol also seemed to continuous uplifted. But, he really went crazy. What jhagadamai reached. The next day he embarked on, old son. At that time the son had the same two-three years. His sister, sister, uncle, who is in Kathmandu, go visit them to grieve, no.
I had faith, that he was not going to leave me. But, three days of autistic children is so worried. Rutherford was sitting daikaham Dari nakatera unkempt, and he came. We arms Zion. Anyone to know that I knew that resorted to weep. She indicated to me his sister, "not from her sister, no, do not worry bhenaju." But, he is the cousin told that if she was not where. In any case, this incident helps us even more intimate.
He says Manu love, compassion Baba. I love him Maina, Meenu, tuntu-puntu say it came from the heart. If someone heard my name the way home and then invite them the same name. I rely on foreign rotate slightly kalakaramadhye wife. I also took him abroad to rotate left- Malaysia, Hong Kong, Bangkok, London. Restaurants we eat twice a week.
Log home dramatic married for 20 years
We got married a few years gaenaum house, the mother came to visit us. Wedding mother was only hurt, it was his desire that bind the son of religious rites.
My mother is not a single wrong, society and culture that he grew up, he was wrong. Upadhyay was Jaisi that touched to eat, he also observed the same preconceived culture.
Parents often live in jhapamai, when dajukoma Kathmandu. When we first meet her daughter ate minale touched. But, gradually came to sleet. Two years later, he married minale ate cooked tea. Camre five years later, he made himself. He made minale meal for two-three years. Now she has been a mother most beloved daughter Mina.
But nowadays, I personally gairahem Jhapa house, but did not say a daughter to bring home. The 20 th year of marriage we went home as chorabuhariko. In remembrance of the late grandparents home a month marked Bhagwat was mahApurANa. Mina and I sat panditasamgai interactive Purana helps.
Purana Krishna and Rukmini part of the drama temptations marriage. Who it was that play an important role. Our marriage was not a total-favor. So we were asked to play the same marriage. I was Krishna and Rukmini her, this dramatic marriage khandanale rationale accepted us as chorabuhariko, enter the house feet.
Presentation: the reality Pariar
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