What culture and we understand that if we raised a witch, bhutapretabare know much about it. We received a lot of us, including babubaje. Said they have taken our genetic qualities that we may have, as well as Hats thinking, faith and morals of the najanido manner is received. The old rituals are still in existence than ever favors.
Witch, ghost, spells, and other superstitions prevalent in the society is lagobhago. Some of these beliefs themselves whatever circumstances, resort to. When it comes to boksikai are common to men, women pass Witchcraft. Most of the poor, disabled, helpless, no sir, were also unable to work, and more women adhabamaise practice is to wear a witch. That witchcraft is evil in the eyes of him naramramo. The village is a psychology to understand that it was a witch. On the other hand all of them are hateful viewpoint. Woman eyes gaibhainsile necessary that the milk does not exhibit some of the superstitions.
Development of traditional thinking seems to be a witch. It has long been thought to reduce us to hike the immediate difficult. Woman mill, beat, feeding excrement, inhuman treatment of the event can be heard today. These malpractices must be removed immediately. Just remove the human mind for a long time gadekale boksipratha also planned campaign is needed. Human psychology, it is a big challenge to change.
Our body can take many kinds of disease. A woman's body is blue, round brand. Less muscular pressure to bear where it looks like. Blue stain that is customary magic chaudam sending caseko blood. Witchcraft is recognized that shadow came snakes. During the absorption of blood, a person who wanted to kill the brand is seen. In fact, medical science, but some parts of the body due to blood some diseases is recognized that such a stain becomes. 'Bleeding Disorder is the best treatment could be due to blood testing.
The system has been adopted in various countries manovaijnanikarupama treatment. Western mulukatira "Psychological counseling" Some countries saikotheropi called the cabinet, also known as hilina other. Some people suffer from psychological problems can be treated out of the recognition that is. Nowadays, dance, laughter and other therapies are also practiced. Japanatira Reiki is customary. About 5 million Dhami us, are familiar and herauneharu. Are available in every village, a Bimal.
Nepali society is already looking at the trend of illness or difficulty that the solution is readily 'heraune' is. Fever, cattle, buffalo ÷ know, even the sick called 'sentences,' it was customary. Matale expensive city, some charge a fee and the clients seem a long line. "Hilina 'to this in their own way. Water mantarera eating, phukidine ash, rice heraera to, worship, etc., it is customary to wear. At that time, there was elopyathika treatment system, the lack of skilled health workers was the only option. It seemed like a way of psychological treatment as. This is intended to solve some small problems were, and he began to believe in such practices, especially.
Dhamiharule hallera, beaten, stoned, treatment of stapula is customary. They called their god heal witch says. They weaken the patient's body parts panyumle hirkauchan hot. Water and drowning, etc., they luchne. They stipulate that the name of some course of treatment witch can not imagine the kind of harassment do. Such malpractices such inhuman behavior as much as possible and get rid of the witch should legal action. There are more women suffer from this course of treatment is. Men more money.
During the night, a familiar, kicakanni more views, afraid that the trend is in the Nepali society. Our Hindu dharmagranthaharule but their existence is accepted. Medical science has acknowledged the existence of these people had put the tradition are not basically. Strutting around in our belief that the souls of the deceased are placed. Our sanskaradekhi that these things are more unpleasant are sitting. Some do not believe that this scheme where their heart far corners of the gods, and more prevails. In fact, medical science, but does not accept the existence of these people. Some accept the existence of spiritual cintakaharule so spirits though they do not harm human and illustration all pranijagatalai have any.
When we are afraid, we are too, and playing a variety of doubt is more the atmosphere of shock. We are more afraid of the night, as compared to a number of pitfalls and doubt begin to imagine. Imagine what we c ¥ this, it immediately appears in the mind. So, as soon as our mind, the spirit of horror doubt be seen shape. Again, brethren, is our ancestral culture and form of spirit asthitva. That impedes We hidda night, when there exists such that people see others impassable saying. Patyaidinchan and others.
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