Ona Shree Gharti Magar : sabamukh nepali leader

KATHMANDU, March 25 - in front of the elders and leaders of the older, around maryadapalaka and partner. Seat parliament, the head of the country's law-making and accountability is not easy to deal with.
Moreover, women can not speak that great thinking and culture is maintained. The rest of the women's view of the whole situation Ferrin Mr. bannubhaeki Onsari Onsari his hand in hindsight I feel that very change.
Remote place and illiterate society, many struggle to reach this place should onasarile raised. Recalling those days of struggle with tears in his eyes, along with the courage to give others the inspiration and courage that thapidincha. Finance studies for their life, he sometimes even boknuparyo heavy. Himdnuparyo bare feet.
A brief introduction to his past khotalnuaghi. Mr. Chhetri jankata VDC in Rolpa was born into a peasant family in 2034 madicaurako November 28 has. The Maoists started armed struggle since 2052 to be affiliated with a political party Rolpa, a few women who ladakumadhye Chhetri.
2052 BS Democratic Party district meeting, Maoist leader Barsha Aspur he had married in 2052 year, the beginning of the armed conflict as combatants to participate in the attack, and the underground station in Rolpa Holari his life began. 2054 BS in Rolpa district committee member of the CPN-Maoist, a member of the regional bureau in 2057, in 2060 the Central Committee, Politburo member of the BS 2070 through 2064 became the first member of the Constituent Assembly on behalf of the proportional. Maoist armed struggle in the eastern Rolpa a hill named a special role in the spread of the Maoist army high level of secrecy was also reached. 2067 BS, Young and her Chhetri khelakudamantrisameta Rolpa 2 Number sectors the second Constituent Assembly was victorious and was elected Deputy Speaker. After he became Speaker of the Parliament constitution.
The day struggle

Born in the remote districts of Rolpa Mr. Onsari Chhetri as was common in the family. General farmer family of brothers and sisters are born Gharti 8. In those societies, it will also read many brothers and sisters all had great challenge.
Father decided to give the primary level of education is also returning to the village is the daughter of a man began to make comments like that. The fear of the Mighty read that his father was the decision victory. He was admitted to school for primary level education.
Recalling the days of his childhood, he says' I am the daughter of the general's family. I feel younger son and the daughter of discrimination. "He added, keeping them tearful 'parents paid my tuition is also a two-class and struggling to read my own." Barefoot onasarile finance their studies but also heavy to bear. Sons and daughters of this society, he must read and that was to remove discrimination.
After the village primary level education, he went for higher education headquarters. There is camping searched himself. By reading him more notice of the importance of arriving at headquarters, you know that. Until the sons and daughters into headquarters discrimination dekhnubhaeki He also faced racial discrimination there.
He came home on vacation, studying finance headquarters, local businessmen brought me to carry goods. A quintals heavy burden amounted to one hundred rupees a hundred entrepreneurs gave 50 rupees. "I came Sunl School 2046 years ago and four years of studies, I spent Similarly, I earn." He remembered the day.
Mr. onsarile jutaunakai educational expenses for the field of carrying vegetables to sell dietary Falaiye. Dark, carrying the pots, remembering he says' vegetables just before the light is carried to cope so let your vegetables all sales. "Glaring light of others to bring vegetables to sell bare feet as he carried adhyamromai headquarters, he remembered vegetables.
Active in sports shoes as he got seven grade, when his foot. The shoes he only play him from the game. He had shoes on the feet of the first three years ahead.
The first time the gun padkaumda

During the guerrilla armed dvandko when he began to carry guns instead of pens and pots. But he is full of gun-toting guns padkadaina padkancha that they did not know. 2052 demise thing. One day a man firing a gun in Rolpa is the commander of the training program, he urged, and urged his commander also acknowledged.
The gun trigger is pressed him padkamdaina gun that was that. The other two women with a gun firing, he allowed Geeta Kumari BK, and the star found. "Local people I had caught the gun was, I said commander of the gun so that padyo free. The commander said, then padkihalcha gun free "Kumari said.
According to him, what is the responsibility of women and purusabica The party then was discrimination. 'Commander through the village to village, as men were welcome, but women is the concern for not, "he said.
Guerrilla him to become his own teacher encouraged Unified CPN-Maoist Secretary Krishna Bahadur Mahara. "The king ruled the land is, people do not rule.
That regime should bring people to become guerrilla padhaiyo. I only knew that bring people over and discrimination and I wanting to be a guerrilla 'that he remembered at that time.
Padhnakai heavy money for the bare feet at the end of jutaeki Onsari we uncontroversial 'before and now my life is different? "He answered, he informed," I have found success, not hurt to eat me today, but I will not be satisfied. Because I suffer a claim the lives of too many women and many had not changed. Many are suffering discrimination. There are many temptations showed nadiekai dowry Terai. Radical change is yet to be, the social revolution is to survive. "



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